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Saturday, November 27, 2010

Why Protest Drone Attacks in Pakistan?



Pervez Hoodbhoy has lost all credibility as a political commentator -- left, liberal, progressive or otherwise.  He has ceased to be relevant, except as a promoter of imperialist warfare.  He is the only person amused by his clever comparison of suicide bombers to drones, but really this comparison, and his recent essay in general, is detached from the discourse on the illegality of drones that human rights activists and legal academics should righteously be engaged in.  He is someone we once respected as an anti nuclear activist; we rushed when he spoke on campuses and placed him second tier only to the likes of Eqbal Ahmed and Edward Said.  And so for him to so brazenly support drone attacks as a necessary evil is not simply unconscionable, it is a betrayal to his own values as a peace activist.
Read at your own risk. 
Of course, even more shameful, is that Znet a progressive website published his piece.  For this they owe people interested in justice and human rights a public apology.
Intuitively, drone attacks seem like they would violate international law.  They are indiscriminate, disproportionate, imprecise (despite tall claims to the contrary), violent – for the simple fact that they result in high civilian casualties – the number of which remains elusive and varies depending on the study, and do not make the world a safer place.  Moreover, drones are currently being tested on one of the world’s poorest people – not Londoners or Parisians – people who do not have on the ground advocates for their human rights or access to international courts, or even the platform to broadcast their humanity. 
Usually actions that seem intuitively and morally wrong should not be justifiable in law either.  If this were the case, then law would cease to be a source of justice and peace for all, and would be a malleable tool for the powerful nations to justify the use of sophisticated weaponry against the rural poor.  These are some of the issues that I can identify as preliminaries to show drones are an illegal use of force.
1.   Article 51 of the UN Charter allows a country to use force for self-defense – and sometimes this force can be used against a state before a country suffers an actual armed attack as long as they fear one.   Pakistan has not attacked the U.S., and there are no grounds for self-defense.  The area of law covering use of force against non state actors is controversial and murky.  And thus the US uses preemptive, preventive or anticipatory force against the Taliban or the Tehrik-i-Taliban (TTP), a non state actor, in North and South Waziristan is the starting point for any discussion on the legality of drone strikes.
2.   Now if the work of non state actors like the TTP is attributable to the state, or the TTP are a de facto regime, or if Pakistan gives consent and subverts its sovereignty by providing logistical support to the US to launch drones, then arguably there is a case, albeit weak, for use of drones.  But there are several arguments to refute that.  Does the Pakistani state have the moral or legal right to subvert its sovereignty?  Interestingly, in his defense of the use of drones earlier this year, State Department’s legal advisor, Harold Koh, did not mention that legality emerges from state consent, and understandably.  It would expose the criminally parasitic relationship of the Pakistani military to the U.S. defense apparatus.  But more importantly, for the American media, the Pakistani state lacks all credibility, and the military plays double games, and their consent is non meaningful.
Moreover, the military as an institution has controlled civilian democracy, and has historically aligned itself with the interests of the United States for its own selfish economic sustenance.  Most commanders are trained in anti revolutionary and anti people thinking in U.S. military academies, and consider themselves “junior partners” of the American military.  The state’s consent to bomb an area where its own writ is doubtful is another reason to suspect the subversion of state sovereignty.  The state has a legacy of oppressive rule in FATA, not limited to the use of colonial era measures and laws such as the Frontier Crime Regulation, and an absolute neglect to social development.  And lastly, a subversion of sovereignty cannot be legitimate given the secrecy and dearth of information about whether these drones have contributed to peace and security in the region, how many civilians have been killed, and the exact nature and involvement of all the actors – militants and the local military.
3.   Next, even if Pakistan has permitted drone attacks, the grounds for their use for self defense are dubious.  What armed attack poses as a pretext for drones?  Faisal Shahzad’s failed attempts aside, 9-11 was allegedly caused by non-state actors; but it happened a long time ago.   Law professor Markus Krajewski argues for limitations on the use of force as self-defense in response to an armed attack by a non state actor.   “Trans-boundary use of force by non-State actors should only be considered an armed attack if the acts reach a certain scale and quality.” 
Even if 9-11 was of the requisite scale and quality, in 2010 that incident is too remote, and attributable to a specific organization that may or may not have linkages to TTP.  It is no longer adequate grounds for generalized and continuing warfare at the peril of civilians.  The U.S. must not be allowed to unilaterally reformulate the parameters of international legal norms as they have done in the wars on Afghanistan, Iraq and now Af-Pak, and engage in preemptive strikes the world over.
Moreover, Krajewski presents that self-defense may be used if it eventually maximizes peace and security, and minimizes the use of force.  Where is the empirical data that the area has become more peaceful and secure since the US started using drones in 2004 – or that Americans have become safer from future armed attacks?  Americans in fact  have become more impoverished and financially vulnerable as their government has spent over $1.1 trillion to fund wars in Iraq, Afghanistan and Pakistan; and of course ordinary Pakistanis suffer suicide missions and drones almost daily. 
4.   The case for immediate cessation of drone strikes becomes even stronger as the US has not provided an accurate account of the number of civilian casualties.  Philip Alston, a professor of law at NYU and UN Rapporteur who stated that drones violate international law, argued that without such an accounting, we can’t even be begin to discuss legality.  He says, “Now, so far, the United States has failed to provide any evidence that it is systematically reviewing the efficacy of its practices in that regard….I don’t think the United States is ever going to provide access to all of the information relating to these killings. But until it starts to provide at least some access, we will not be able to conclude that the United States is in fact complying with the law...   
Under international humanitarian Law, civilians or civilian objects must not be attacked, and the use of force must be proportional.  This means any incidental loss of civilian life must be proportional to the military advantage.  Without an accurate estimate of civilian deaths, drone strikes contravene international humanitarian and human rights law.
According to the New America Foundation, approximately 28% of those killed in drone strikes since 2004 are civilians.  This is likely a gross under estimate. 
In 2009, counterinsurgency experts David Kilcullen and Andrew Exum, calling for a moratorium on drones, wrote that, according to a Pakistani study, 50 civilians were killed for every militant and a hit rate of 2 percent.  Thus 98% of those killed in drone attacks were civilians.   They compared these to French aerial bombardment in rural Algeria in the 1950s, and to the “air control” methods employed by the British in what are now the Pakistani tribal areas in the 1920s.
Suppose a true, complete, and scientific account demonstrated that 90% or more of the people killed in drone attacks were civilians – then wouldn’t that be a moral and legal imperative to halt drone strikes immediately before there is further irreparable and irremediable harm to innocent life and damage to property? 
Without first supplying essential statistics, the drone strike bypass process with terrible consequences.  In March 2010, Harold Koh offered no valid citations in case law or international statutes.  He stated, “But a state that is engaged in armed conflict or in legitimate self-defense is not required to provide targets or legal process before the state may use lethal force. Our procedures and practices for identifying lawful targets are extremely robust, and advanced technologies have helped to make our targeting even more precise.”
As Chris Rogers argues in the Huffington Post, the myth of precision harms civilians even more.    “Somewhat perversely, the drones' widely-flouted precision actually adds to their burden. When drones miss their mark, innocent victims must also fight to clear their name and convince others that they were unjustly targeted.”  
What we are complicit in is a large scale profiling of an entire region and a people.  Hoodbhoy’s hyperventilation about beheadings and school bombings and Farhat Taj’s controversial premise that the drones are welcomed by villagers also do not provide legal or moral grounds for drone attacks.
So to date, we have no legitimate arguments – just anecdotes, hysteria, inane analogies to suicide bombers, flawed research, and from the U.S. conclusory statements that implicitly suggest that we accept U.S. military hegemony, and trust their judgment.
5.   Ironically the testing ground for drones is Pakistan – a state with a compromised elected government perpetually at the mercy of the military, a less than robust judiciary, and legal institutions, which despite a lawyer’s movement, are not resourceful enough to challenge the abuse of the doctrine of use of force in international courts.   The Human Rights Commission of Pakistan has offered a timid statement against the drones that pretty much mirrors the U.N. Rapporteur’s words – and offers neither local depth nor insight into their illegality, and lacks the passion that should be forthcoming from a human rights watchdog.
This perhaps reflects why people, secular activists, are not on the street every single day protesting illegal drones.  Our legal and human rights institutions have not yet launched a country wide debate (outrage) on this issue.  That, and the fact that most Pakistanis are crippled by rising costs of living and stagnant wages – to the point – where life goes on without so much as a day’s pause after a suicide bomb in center city. 
However, the American Civil Liberties Union has filed a challenge to the use of drones.  According to the ACLU, the lawsuit asks for information on when, where and against whom drone strikes can be authorized, the number and rate of civilian casualties and other information. 
Pakistani human rights groups should seek similar challenges in other jurisdictions, both local and international – and offer amicus curiae briefs to bolster ACLU’s case.  Law students in Pakistani institutions should be holding seminars and writing legal papers on this issue.  How are we allowing the use of new weaponry on our people?   How many Fallujah like scenarios are unfolding in FATA every month?  Shouldn't the use of new weaponry be cause for alarm regardless of black letter legality?
6.   Only a lawful combatant may carry out the use of killing with combat drones argues Mary Ellen O'Connell, a professor from the University of Notre Dame law school.  "The CIA and civilian contractors have no right to do so. They do not wear uniforms, and they are not in the chain of command. And most importantly, they are not trained in the law of armed conflict."  Alston argues that a different set of rules apply to the CIA.  Even if the U.S. met all legal demands, can the CIA do this?  Doubtful.

You want to be good on the law.  Show that for starters drones are legal under the law of self defense, international humanitarian law; show that they work and are not in fact counterproductive; show that the effects of civilians are minimal and proportional; show that all civilians are compensated according to tort law for wrongful death. Expose the exact nature of this war.

All else is hyperbole.

Thursday, November 18, 2010

hippocratic oaths and true stories



Sometimes, I follow the war in Waziristan; sometimes I pay attention to drones.  Truth be told - bombs come and go, and campaign in FATA rages on, yet curiously, the war has faded from our hearts and minds.  The narrative that we have to accept, the liberal one, necessitates no more than a cursory concern for the victims of war.  And that narrative is -- that all fascist right winged agents are collaborating against the forces of peace and tolerance and their safe haven is FATA.  I quote from Cyril Almeida's article:


“It’s a loose conglomerate of anti-US, anti-army, anti-Shia, and anti-Barelvi/Sufi Muslims, as the main leadership of the TTP believes all these elements service each other’s needs.”


And with the recent attack in Karachi, we are yet again reminded that these elements are dangerously close to us.  Whether its TTP or LJ.  And ironically, instead of making us more inquisitive about the reality of this war, holistically, we cocoon ourselves further from any new information that may challenge the liberal narrative.


Let us live.  Let us celebrate Eid in peace.  We are not busybodies or sleuths.


And in the the interest of a moderate, minority loving society we should condone drones and wars and disregard civil liberties so militant elements may be extricated.  Never mind that  the state fighting the terrorists commits acts reminiscent of the atrocities of their renegade brothers in the mountains.  In a lawful court proceeding, a woman is condemned to death for blasphemy.  With impunity, political parties routinely show muscle, execute people in broad daylight, shut down the city for days, and block prosecutions.


Then this email from an unknown author.  Casually, it states all wars have victims.  Who knew?


The anonymous author writes about an anonymous friend who runs a hospital in Karachi where he treats people injured in this war, whom he casually calls the Taliban, because he offers them a low  package.  So here we have a glimpse of yet another macabre industry thriving on account of war.  And while the Taliban have a health plan, the civilians, specially the women civilians, are left to die in the street?




A man of 20 or 25. Emaciated, toxic and dehydrated with a big gaping open abdominal wound with exposed bowels and faeces and pus pouring out.There was also another hole on the left side discharging pus. I put my gloved finger inside and could feel the iliac bone,but the hole went deeper and communicated with the abdominal cavity...bad news.
He also had a fractured ankle and full thickness skin burns to his thigh...more bad news  I looked at his papers.There was one single sheet which stated that Mr Hakeemullah had a laparotomy and ileostomy two and a half weeks ago at an American hospital in Afghanistan. Another note from a hospital in Quetta revealed that the patient was brought there after having a road traffic accident. Well....If you happen to be on a road when the drone strikes you then certainly it could be called a road traffic accident. What exactly happened in Afghanistan and Quetta I will never know,but now this poor soul was lying before me looking at me expectantly. I avoided looking back at him. I did not want him to read my thoughts.He said something in Pushtu. I did not reply. I gave some instructions to the attending male nurse and came out. I don't talk with these patients anyway,because almost all of them do not know any Urdu. Usually there is a "minder" who is a local Taliban who looks after them and acts as their interpreter.These patients are never brought  here by their relatives or friends. No woman ever accompanies them.They come here alone,thousands of miles away from home and await their ultimate fate.Some of them die and some of them survive to go back and fight again.
On the whole ,Taliban fighters are a tough lot. I have never seen them crying, shouting or cursing.They moan and suffer silently .It is no joke to travel all the way from Quetta to Karachi, with horrendous injuries in the back of a pick up truck. My latest patient, Hakeemulla ,just managed it with half of his guts out of his belly. I myself  in a similar situation probably would not even last 25 miles.



These are the stories we do not hear.  The author's friend ends with a dubious announcement - he helps the Taliban because they are the only ones fighting America.  It was probably said for dramatic effect.  His dominant motive is probably money.  Also, no person who opposes the war and drones on principle righteously believes that the TTP are their protection from imperialism.  Its a ludicrous presumption.


But what I think this story highlights is -- if we knew enough about the blood and gore, if we knew all there was to know about how lucrative war is, the trades it supports, the markets it invigorates, from the treacherous to the innocuous -- from rentals of airfields in Quetta to the doctors applying balms -- we'd be protesting the war and the drones much more.  Even if just for business ethics.


For something to get to the level where it irks our conscience - when every victim of drone and army action becomes someone to rally for- we need a change in narrative, an alert people, a super active media probing the facts.  


Instead, these are the sound bytes we get.  "On November 16, 2010, four drone-fired missiles hit a house and vehicle in Bangi Dar village of North Waziristan, killing 15 to 20 people, possibly including civilians."


The UN has condemned the US for not assessing the impact of drones on civilians and yet we have such superficial information on something an energized population could seize the day -- plant a protest at every plaza..


We/I are past the fiction that Farhat Taj offers that people in FATA are very happy with the drones.  We are past the fiction of liberals that militants bombing schools are the single worst threat facing our civil liberties.  We are past the accusation that we are uninformed, incidentally a favorite of the righteous, heaving liberals.


Now can we have some real research and reporting?





Saturday, November 6, 2010

of ghosts and gandhi garden

People are going all nostalgic on those sickly sweet daddy's little girl obsessed ads from memory lane, and its getting me a little worried.  The first time, I saw them pop up on facebook was a few weeks ago, and I was briefly amused.  It brought back those lost days when we were little and wretched, and things were generally bad.

(See in particular ads for, Binaca, Naurus and State Life where little girls cajole fathers; http://www.youtube.com/watch?v=HrRNV9oYhkE&p=ED7168D9401F1D23&index=16&playnext=5)

Then why would we want to revisit that time?  We've spent the last decade unlearning some of the stuff -- we the survivors of the Zia years -- unliving some of those awful memories.   I am not sure I can see these ads as anything but representative of a certain stagnation and lack of imagination that was so prevalent in that time.

There was an urban legend that one of the girls in the ABC Newnit wool ad had terrible things happen to her. And that she was now dead.  In the decade of Zia, things were generally oppressive.  There were dictators training mujahidin, enforcing a strict dress code for women, and banning kissing.

But of course of details and politics we knew nothing as children occupy that timeless and geographically unspecific space between home and school with alternate peripheries of reality.  All we knew of politics was the constant plastering of this moonch wala, ugly, cock eyed army general of a dictator wearing a sherwani and looking downright conniving and haraami.

Our world was school.

Aunty Steven, god bless her, would slap us on the head if we could not spell right.  My brother reported that his teacher would pinch them.  Islamiat teachers had been seen by students reading Harold Robbins concealed by school registers, and then declared only muslims would go to heaven, and non muslims had the choice to convert.

And at home, the problem (not the biggest, yet formidable) was the fridge. It had seen so many years, it was now tired and seeking retirement.  You had to open her very delicately as she gave off currents.  My father devised a strategy and placed a wooden rod next to it.  And gingerly, we would pry it open praying that we had averted a shock.

Our house was haunted, anyway.  It was a creation from the 1930s, and had eight rooms, and a name.  I believed there were ghosts that resided there.  One specifically was that of my maternal grandmother, and although theoretically I agreed, she would be quite pleasant to talk to if I ever encountered her, the prospect of her being a corpse (and transparent) was quite frightening.  I do not think I have ever recited as many qalmas and ayats in my life as I did then, going downstairs after the lights were out to get a glass of water, hoping that I would't get electrocuted or accosted by a troubled ghost..  And then my grandfather died in that house.  He was a sweet man who would give us money.  But I ran away from him the day that he died, and I really didn't think he would be nice to me posthumously.

As kids we had an unspoken affinity with the servants.  Its the closeness of social status  I will always remember Zuleikha sadly -- the emaciated Baluch woman who was so very poor, my aunt hired her out of sympathy, and then she hired her husband to butcher a goat for her.  Also unforgettable was the 12 year old girl driven mad by beatings by men driving the jinn out of her.

We spent a lot of time in a warehouse for second hand clothing next to our house.   And one of the smells that permeated those years is the pungent smell of lunda.  Proudly providing socks, sweaters and bras for the masses -- lunda.  Cheap clothing with a secret and a stigma.   The used clothing trade was dominated by pashtuns -- wholesalers and retailers.  My father imported and through him I saw a glimpse of business that was resonant of bygone era of the East India company and ships called the Peerless, bills of lading, telex machines, Marilyn Monroe and Benhur, and European business women who were built like tanks.

It was as of the times were conspiring to pull us back, when all we wanted was a little modernity and hipness. So yes, as others will testify, Nazia, Zoheb, Vital Signs and all the first wave musicians were highly, deeply exciting as was Thriller and Rambo.  My father's world was old.  He knew Anglo-Indians and indigenous Sindhi fisherman,  and he was extremely impressed with the English and the clean and Victorian Karachi of a long time ago.  It all sounded so civilized --  but we didn't care for it, and we couldn't escape our present where our behinds got pinched at Funland, Empress market stank of blood and vomit, and everything was prohibitive.

We were praying for a miracle.

And miracles did happen.  Karachi witnessed a hail storm.  I remember we were headed to a half uncle's daughter's wedding at another haunted house and the lights went out.  The entire wedding was an omen for the future, held in pitch black, and if I recall correctly, our family were the only guests.  As children were delighted in a game of chupan chupai with half cousin girls who seemed to have an edge.  I got impressed  easily.  Women who showed cleavage were also highly impressive.  Yes, surprise!  I too happened  upon pictures of the racier 70s when our parents went for cabaret shows.  What planet did we inherit?

And after the hail, there was no snow.  Never any bloody snow.

But there was a katchi abaadi off lyari nadi right down the street.

Every year children would emerge for eid decked out, and in full make-up.  We would look at them in awe, and wonder how they got permission to wear rouge.  As a child I did not have my class politics figured out, and shared in my cousins's sneering.  But if I may revise my judgment now, they were rather fashionable in a ghetto kind of way.

Well they officially became villains when Billu got stolen, and was later recovered in one of the juggis chained to a wall. Somehow that betrayal was perplexing and hurtful.  Why would any take a non pedigree, ill tempered dog who was neither pretty nor friendly?  But we loved Billu, and this was a major affront.  Although I have to admit, there were times I wan't sure if he was coming at me to chew me up, or receive a pat.

In a period of zero entertainment, and bad pets, I looked forward to Thursday night films.  Urdu movies were so deliciously sinful.  The drama was high pitched, and to top it all, they were so very long, and so very sexy.    I used to peer from under the blanket as my parents had decided these films were strictly off limits.  But there was so little to watch on tv, and the singing of the national anthem signified the end of transmission, the end of the day.  And that very idea was horror and death.  (My Saint Patrick's husband wholeheartedly agrees it was horror and death.)

Those were terrible times.  Why the hell would I want to remember a jingle about Funland?  Can't we just erase that time from our histories altogether?  Disclaim it and cover it with roses or something and read a fateha for it?  Really.


Friday, November 5, 2010

dejected and deformed

The week is finally over!  What a crazy week.  Its been one of those times when the city suddenly turns hostile on you.  Every encounter seemed strained; every exchange involved me faint heartedly concealing my feelings and my politics.  My inner voice wanting to say:  "You are scum of the earth, you are scum of the earth,"  but my outer self nodding politely.

I met someone's father who was otherwise okay.   I explained him some concepts of law, and he said he understood these well as he had to deal with labor problems in his company.  I wanted to say to him that I am teaching his child about how to advocate for the rights of labor, and how to defend people accused of crimes.  Then I thought to myself:  stupid, stupid me.   I am doing no such thing.  These students have had sixteen years of intense immersion in corporate capitalist culture, and a social security net in shambles.  There is a fierce structure of competition and mistrust, and children are programmed to work teachers to get a good grade and facilitate their ultimately acquiring wealth and status.

Today I tangentially mentioned the Bangla pronunciation of the name of a girl asserting her right to wear a jilbab in a UK school.  One student outrightly asked how this (the Banlga thing) was relevant.  I responded by asking her if she was from the department of "Not NICE!"  and perhaps she should go back there.

And about the case -- normally my civil liberties self would respect the girl's right to manifest her belief any way without state infringement,  but this time I cringed.  The students also agreed that her right was absolute, but their sentiments were shrouded in that subtle, but palpable chauvinistic kind of religiosity.

Point of the matter is that people become the people they see around them.  These people are repeatedly told that nobody's got your back; that NGOs are run by fraudsters, most people who advocate for human rights are two faced, and that its about getting ahead.

People are always looking for shortcuts, and ready to dismiss you as insignificant if you insist on higher standards.  Inspired by Paulo Freire, I believe through education and the classroom, students should question the fairness of systems around them, and examine their own chains, and those of others.  But students have no idea about how to occupy this class space.  In fact, in an overt abuse of it, when they talk and they haven't ever read one case or one single assigned article.  So with no new material going in, there is nothing to build on,  All is fluff, and pretty much the tired old stereotypes of their Karachi existence, and a readiness to give uninformed answers, and stay consciously, self righteously underdeveloped.

Remember, these are not the oppressed;  these are middle and upper middle class kids whose parents have somehow struggled through the doldrums of the 80s, through stock markets and businesses, through duppattas and namazes, and arrived. They can be intellectually honest; they can be sweet, but they choose not to be.  The struggle is really quite useless in large parts of this society.  Large segments have morally downgraded themselves;  and are trading in spare parts.

(Which kind of ties in with the story of my sister who said that her computer salesman was using her warranty policy to order a string of spare parts, and sell them further in flagrant violation of ethics and morality.)

Robin Hood stole from the rich to give to the poor as he was answerable to a higher morality, but he recognized that, according to the law of the propertied white men, what he was doing was wrong.  But here, people steal from the poor and then sell to the rich to amass for themselves, and they have no recognition of any higher morality.  And depending on their class position, they pay homage to laws, or bypass and evade them.

A man at the talk on debt cancellation insisted that what this society needs are large doses of charity and big capitalists should donate.  Keeping me in a most unpleasant conversation, he insisted that a revolution was undesirable because there would be a lot of bloodshed. He gave me his card and when I asked him who his clients were, he said he could not disclose that.  Note to self:  when the revolution happens...

An activist ally was over a few hours ago and I found myself shrieking - we need a minimum wage campaign - we need a social security campaign - lets work and bring them out of their comfort zones.  Just like in fairy tales only true love can save you, only true activism devoid of all careerism can save your soul.  The moment it becomes about you, your visibility, your career, it falls apart. And you become more of the problem than you already were.

In Sajawal, several weeks ago, I asked a farmer how much land he owned.  His fellow villager blurted out "4 acres."  Now that is not so much, and this man's entire banana crop was destroyed and submerged in water; he and  his sons jointly owned the land, and they live in a village with no sanitation, no hospitals and no schools beyond fifth grade.   And this in a country where some people enjoy inordinate excesses of luxury, not limited to white sandy beach resorts.

He said in Sindhi to his friend; "Tell her I am a hari (landless)."  I told him I understood what he said and that it really did not matter.  Its going to take a long time to become a believer again.  And to top it all, just hours ago, m announced she prefers Adam and Eve to evolution.

Such is existence in a society of distress and discord.